This essay was written in conjunction with Margaret Cogswell's RIVER FUGUES: Moving the Water(s), on view at CUE Art Foundation April 26 - May 31, 2014.
Margaret Cogswell’s two installations—Moving the Water(s): Ashokan Fugues (2014) and Moving the Water(s): Wyoming River Fugues(2012)—play sound and image off one another to show the social and physical effects of water’s commodification on the land and citizens of the United States. Drawing on documents, interviews and historical records from the past hundred years in New York and Wyoming, these works present an immersive visual and aural score regulated by a metronomic beat.
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Walking through one of Graem Whyte’s exhibitions is an adventure. On the walls might hang an assortment of curious objects that seem to resemble misshapen billiard sticks or wobbly tennis rackets. They may appear alongside of ping-pong tables that are so drastically reconfigured as to suggest entirely new gaming equipment. There might be musical instruments that seem to belong to Dr. Seuss’s world. Occasionally, Whyte even includes space-age pods into which you might climb for a few magical moments.
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Alfredo Gisholt’s paintings are never one thing. Like the 20th-century Moderns preceding him, Gisholt resists precise categorization of aesthetic, conceit or even nationality. His work, ranging from figuration to hyper-abstraction and back, is marked by a transformative restlessness fraught with literal and symbolic forms.
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We know immediately upon encountering the work of Canadian artist and poet Carmen Papalia that he can’t see very well. Signifiers of the artist’s visual impairment are at the center of Papalia’s multimedia installations, whether in the form of altered white canes, or in still- and moving-image documentation of projects in which Papalia re-imagines the meaning of “access,” particularly in museums that purport to care about outreach, education, and diversity, but accomplish little more than marketing campaigns. Papalia wants to change this. First and foremost he wants to change this for himself, but we get to come along too, buoyed by the enormous generosity, wit, and mischievousness that flows through the artist and his work. Papalia even invites us to engage him directly, installing his contact information on the walls of his exhibitions.
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“Nothing is more abstract than reality,” according to Giorgio Morandi. The work and practice of the artists named galería perdida investigates the kind of volatility that surfaces precisely in situations that seem transparent. Labor, for example, is a prominent subject for the collective; it represents a way for the artists to acknowledge (even to champion) the effort and creativity involved in the production and design of common objects, cajoling the viewer to look beyond the obvious, beyond the “real.”
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We must be careful about romanticizing the fire.
Here are the facts: on May 3, 2013, an act of arson nearly destroyed one of the iconic components of Tyree Guyton’s Heidelberg Project, an outdoor installation spanning multiple blocks on Detroit’s east side. Located on Heidelberg Street and vicinity, the installation consists of houses (some occupied, others abandoned), vacant lots, trees, sidewalks, and streets transformed with layers of bright paint and assemblages of salvaged objects.
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